1、there is added to the pleasures of increasing sensory response and motor control the pleasure of the mothers’ encouragement.
there is 翻譯為有。and前后兩句話。第一句話是添加到the pleasures of increasing sensory response 上，并且這個motor可以control這個the pleasure of the mothers’ encouragement。
2、I myself first saw Samarkand from a rise across a wilderness of crumbling ruins and great graveyards which lie between it and the airport.
主句：I saw Samarkand. myself是同位語。first是時間狀語，from a rise 是從....，表示地點狀語，across是修飾rise的定語，great graveyards 和crumbling ruins并列，which是修飾great graveyards 的定語。。。
1、there is added to the pleasures of increasing sensory response and motor control the pleasure of the mothers’ encouragement.
這句話看不懂，有沒有弄錯的地方
2、(I myself) first (saw)( Samarkand){[from a rise ][across a wilderness of crumbling ruins] and [great graveyards] which lie between it and the airport. }
這句話比較簡單，小括號是主謂賓，大括號是定語，中括號也是定語
1、there is added to the pleasures of increasing sensory response and motor control the pleasure of the mothers’ encouragement.
there is 翻譯為有。and前后兩句話。第一句話是添加到the pleasures of increasing sensory response 上，并且這個motor可以control這個the pleasure of the mothers’ encouragement。
2、I myself first saw Samarkand from a rise across a wilderness of crumbling ruins and great graveyards which lie between it and the airport.
主句：I saw Samarkand. myself是同位語。first是時間狀語，from a rise 是從....，表示地點狀語，across是修飾rise的定語，great graveyards 和crumbling ruins并列，which是修飾great graveyards 的定語。。。
第一句話你肯定抄錯了，要不就是機器翻譯的，或者怎么的，樓上的優(yōu)秀分析也是錯誤的！there is added to the pleasures有這種表達么？沒有，改一下還有可能there is added-to pleasures of這個the就不行了， 或者there is added pleasures ;還有如果and前后是兩句話的話，motor后面應該是controls;the pleaure of the mother's encouragement這里的pleasure與前面的pleasures從文法上也不協(xié)調，motor control這個跟后面意思不協(xié)調，由此斷定，無論文法 句法都不通，錯誤句子，沒必要分析！
I myself first saw Samarkand from a rise across a wilderness of crumbling ruins and great graveyards which lie between it and the airport. Suddenly we caught a glimpse of painted minarets trembling in the blue light and the great blue domes of mosques and tombs shouldering the full weight of the sky among bright green trees and gardens. Beyond the gardens and the glittering domes still were those watchful mountains and their evocative now. I found myself thinking of the thrill I had on catching my first sight of Damascus after crossing the desert from Syria. The light, the orchards and many of the trees were the same but deeper still was the sense of coming into contact with one of the most astonishing cultures in history, the world of the one and only Allah and his prophet muhammad. It was a world that completely overawed me.
Yet the memory of samarkand which stays with me most clearly is quite a humble one. Coming back to the city from the country on my last evening we passed some unusual elm trees and I stipped to have a look at them. They were, my guide told me, perhaps a thousand years old,older certainly than Genghis Khan. It was very still and the mountains away towards Persia were purple, white and pink in the declining light. A flock of fat-tailed sheep ( the same kind of fattailed sheep that my own ancestors saw a Hattentot keeping when they landed at the Cape of Good Hope three hundred and eleven years ago and 9,000 miles away), tended by some Tadshik children, moved slowly home in the distance leaving a trail of yellow dust in the air. Then from the city came quite clearly the call to prayer form mosque and minaret. I had not expected any calls and all and it made no difference that some of the calls some over loud -- speakers. Then beyond the trees and old man had appeared on a donkey, dismounted, spread a prayer msat on the ground, and hneeling towards Mecca,he began to paray, it was a strangely quiet and moving scene and I had to pull myself together to remember where I really was in a modern republic of Soviet Russia.
From Samarkand I journeyed on to Bokhra which was once the holiest city in Central Asia. At one time it possessed over a hundred religious colleges and close to four hundred mosques. No wonder that for all its cruel past it was called Bokhara-es- Sherif, or Bokhara the Noble, and gossip about it in the markets of Allepo, Istanbul, Venice and Granada had a powerful effect on the imagination of Europe. It drew adventurers of all races towrds it as it did Marco Polo. Not many of them reached their ddstination; in more recent times as the traffic of silk, spices, jewels and slaves which passed through it became threatened, things became even more dangerous for the travellers, or disguised holy men. But these days, at what used to be one of the richest market places in the world, one buys icecream instead of slaves; watches and mass- produced trinkets and fizzy drinks instead of gold, silks and turquoise jewellery. Few of the four hundred mosques remain and most hace canished without even leaving a trace. {I myself} [first] saw（謂語） Samarkand（賓語） from a rise across a wilderness of crumbling ruins and great graveyards （賓補）which lie between it and the airport（修飾rise的定語從句）.
這里解釋一下 加粗部分翻譯：我第一次看到撒馬爾罕市，是從一個小山坡上看到的
across a wilderness of crumbling ruins and great graveyards 小山坡上一片荒蕪，到處是殘垣斷壁與墳場
which lie between it and the airport.修飾a rise 位于撒馬爾罕市與機場之間
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