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[求助]
宗教文章一小段
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Thus far, I have tended to leave aside the most distinctively religious elements of the traditions – the nugget of assertion, stories, and images based on faith – to concentrate instead on the interpretations and attempted applications that flow from those distinctive elements. But is there any way that non-believers can gain understanding from the distinctive elements as well? Iris Murdoch, in her illuminating and wide-ranging book, Metaphysics as a Guide to Morals, suggests that compelling images or predicaments can serve as condensed, intensified ways of communicating, depicting in concrete form the salient relationships among concepts, the core character of objects of aspiration, or exemplifications of good (or bad) conduct. Because they work through imagery or story, rather than through rational explication, they can hint at insights for which adequate terms have not yet been found, or enclose complex ambiguities that would be difficult to express in other ways. [ Last edited by 愛(ài)與雨下 on 2011-9-3 at 08:26 ] |


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~~~~ [ Last edited by 愛(ài)與雨下 on 2011-9-3 at 08:26 ] |

新蟲(chóng) (著名寫(xiě)手)
| 到目前為止,我傾向于撇開(kāi)傳統(tǒng)的最鮮明的宗教元素—以信仰為基礎(chǔ)的斷言,故事,和圖像的金科玉律,而不是關(guān)注其解釋和獨(dú)特的元素的嘗試性應(yīng)用。但是用有什么辦法,可以讓非信徒也得到對(duì)元素的與眾不同的理解? 艾麗絲.默多克,在她的啟發(fā)性和廣泛的書(shū),《形而上學(xué),道德指南》表明,引人注目的圖像或困境,可以作為濃縮,加強(qiáng)溝通的方式,以及描繪突出概念之間的關(guān)系的具體形式,和核心人物的對(duì)象的愿望,或好(或壞)的范例。因?yàn)樗麄兺ㄟ^(guò)圖像或故事工作,而不是通過(guò)合理的解釋,他們可以暗示為尚未找到足夠的見(jiàn)解,或附上復(fù)雜的含糊之處,這將很難以其他方式來(lái)表達(dá)。 |

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